Art of manliness online dating
It is impossible to fully understand masculinity without considering its connection with family change and women’s change.
Men’s practices and discourses are examined in their relationships with women and their changing femininities.
Female masculinity is not merely a perverse supplement to dominant configurations of gender; rather, masculinity itself cannot be fully understood unless female masculinity is taken into account.
Female masculinity has played a crucial but unrecognized role in the emergence of contemporary formations of the masculine.
 Performance anxieties: Re-producing masculinity Allen & Unwin.
An exploration of a range of texts and genres, including a popular text about masculinity, TV commercials, a Shakespeare play, pornography and several films. The late-twentieth-century anxiety about a ‘crisis in masculinity’ still persists today, particularly in English-speaking cultures.
In the early Church it was usual for all Christians to address each other as fratres or brothers, all being children of the one Heavenly Father, through Christ. In the life of the friar, on the contrary, the exercise of the sacred ministry is an essential feature, for which the life of the cloister is considered as but an immediate preparation.Combining an empirical study based in Portugal with cross-national analyses of attitudes towards ideal gender arrangements in Europe and the USA, Sofia Aboim examines the various ways in which men come to define their identities. Adams reviews the book Female Masculinity of Judith Halberstam which mades the proposition that it is possible to study masculinity without men.Adams, Rachel  Masculinity without Men In: GLQ 6(3): 467-478. Masculinity is most complicated and transgressive when it is not tied to the male body, especially to the straight, white male body.Aboim, Sofia - University of Lisbon, Portugal  Plural masculinities: the remaking of the self in private life London / New York: Routledge.February 28, 2010 A contemporary portrait of the plural dynamics and forms of masculinity, emphasizing the multiple, even contradictory, pathways through which men are remaking their identities.
It draws on a study of two generations of men, where the fathers participated in an experimental research project in Norway in the 1970s.